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Maybe you run the show. You’re a small Jewish college community that would like to provide more from their students, but just don’t have the resources.

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Parshat Behar-Behokutai 2012-The Sanctity of Jerusalem Day

Not quite on everyone’s radar as holidays go is Yom Yerushaliyim, Jerusalem Day.  Because of the fact that Shavuot happens so soon after and people make such a big deal over Yom Ha’Atzmauot (Israeli Independence Day), Yom Yerushaliyim gets lost in the shuffle.  This is particularly messed up because while there is a big debate over whether to celebrate Yom HaAtzmaut, everyone agrees that there is something about Yom Yerushaliyim.

Yom Yerushaliyim is the day that the Jews were able to return to Jerusalem in 1967 during the Six Day War after the Jordanians had expelled all of the Jews from Jerusalem back in 1948 during the War of Liberation.  Not only were the Jews able to return to live, but for the first time in almost 2,000 years, Jews had sovereignty over their eternal capital.  Given, political decisions on the part of the Israeli leadership have compromised that sovereignty in ways no other country would even consider allowing to happen, but that doesn’t take away from the importance of the day.

This year, and I’m pretty sure every year, Yom Yerushaliyim falls out right after these parshiot.  In Behokutai toward the end, it discusses special laws dealing with property rights in Israel, which are unique to Israel.  There, a distinction is drawn between the rest of the land and walled cities, which Yerushaliyim is one.  Walled cities have a greater level of sanctity than any other parts of the land and have their own unique laws.  Yerushaliyim, the capital of the Jews and the seat of the Holy Temple, has even greater sanctity attached to it, but this is mentioned elsewhere.

3,300 years ago, the Jews didn’t know what exactly the Judaism of their descendants would look like.  They certainly didn’t see all of the events that would happen with all of the conquests in the land.  And yet, even here there’s an allusion, or coincidence if you prefer, to the fact that Jews would always be connected to Israel and Yerushaliyim, and that the parshiot would always line up in such a way as to hint to the future of the Jews, which is always rooted in the past.

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Shavuot at York-Almost About Shavuot

I came to York to discuss how Shavuot relates to the choice to become Jewish.  That’s not what it devolved into.  A lot of fun that you could learn something from too.  I preface: all views expressed by students do not reflect on my own.

I plan this week to follow this up with what I was actually going to speak about

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Parshat Emor 2012-Holier Than Thou?

Probably the biggest complaint leveled against clergy of basically any denomination is that they don’t practice what they preach.  Sometimes they will make statements about a particular problem in society that is relatively minor when they gloss over more major issues to address.  Other times you may have someone get up in front of the congregation, holler about the need to give charity, and then proceed to ignore the first poor person that comes their way.  Even worse than mild hypocrisy, some clergy engage in real hardcores sins like theft or pedophilia G-d forbid.  It has been the excuse of some people who don’t want to be involved in religion that they can’t belong to such-and-such a group when their leaders can’t behave themselves.

This is all understandable.  Everyone who takes up the mantle of the service of G-d needs to behave better than others and have to be held to a higher standard.  There are those that don’t live up to expectations.  So, wouldn’t it make sense to just can the guy?

3,300 years ago, G-d chose Aharon (Aharon) the brother of Moshe (Moses) to become Kohen Gadol (high priest) and for his descendants to be priests forever.  To this day, we still have kohanim walking around.  Some of these people are definitely not the pictures of holiness by any stretch, and some don’t want anything to do with this association.  However, in our tradition we still treat them as special.

We have a general rule as to the spiritual level of a person: achievements made by a person can’t be taken away while shortcomings can always be made up.  This is why you will see in prophecies made in the Torah that the good ones always come true but the bad ones don’t necessarily happen.  In the case of Aharon HaKohen, he was so great he invested all of his descendants with holiness. Most of us, including me, aren’t anywhere near that level.  But we all worked hard for where we got to and that can’t be taken away except in very extreme circumstances.

So yes we shouldn’t mess up.  But that doesn’t mean we’re not holier than you.  Rude, right?  Yeah, sorry.  I have what to work on too.

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New Find Sheds Light on the Temple

In the rabbinic community, we like to preach that one should accept Judaism based on the weight of tradition and our own historical reports.  However, it’s always nice to get outside confirmation, not to mention the fact that any new information about our past is very exciting.  Hebrew University just made a major discovery that helps us understand a bit more about the First Beit HaMikdash, the Temple that King Shlomo built in Jerusalem on the Temple Mount 3,000 years ago.  The find substantiates what we have said all along: Jews were doing then what we do now.  Well, we use toilets and iPhones now and those are major improvements but still.

Whether or not you like archaeology, this piece is interesting.  This is a piece of your family history.

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Ban College Football??!!!

Believe me.  I’m just as PO’d as anyone about skyrocketing tuition costs, and I can certainly sympathize with people who hate the fact that some piece of meat gets a free ride in school while the rest of us have to bust our humps for grades.  But is banning college football the answer?

Quite frankly, football isn’t the most Jewish sport.  The Rabbis used to rail against the kirkus (gladiator rings) because they felt that indulging in violence for entertainment is messed up. I can see it, especially in light of the latest scandal where coaches were telling their players to intentionally injure other players.  Everyone knows the best games are the ones with the best hits.  Violence is probably the #1 draw to hockey.  And still we all know the damage these people are left with: missing teeth, broken bones, and even brain damage.  We all know what happened to Junior Seau and the link between the trauma he suffered while playing and his suicide can’t be ignored.

Still, physical fitness is important, and regardless of what the article asserts football does inspire the school spirit.  Not the strongest argument to get behind it but it’s something to consider.

Not speaking so much as a rabbi now, but when I was a kid we tackled each other on the concrete.  People take hits.  Not all dangerous play is bad.  The Gemara even recommends hitting (obviously not beating but roughing up) your kids to enable them to tolerate discomfort, much the way now we now send our kids to karate now.

I hear the point, but I’m not so quick to purge college of football.  There’s something that just doesn’t sit right about it.

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Trayvon in the Parshah-Acharei Mot/Kedoshim 2012

Now that the dust and the politics have settled out a bit over the Trayvon Martin case, we can take a look back and see what was going on.  How did this kid get deified the way that he did?  Of course it’s sad that he was killed.  It was definitely messed up that George Zimmerman wasn’t taken into custody right away.  But injustices happen in the country all the time.  There were 866 murders in New York City just in 2010, and that was down from previous years. Very rarely do you have Congressmen putting on hoodies during session or the president commenting on the case personally.  Let’s put aside the race issue, basically for this post.

What this comes out to is a saying that was put together by putting together the names of these two parshiot with the third: acharei mot kedoshim emor-after someone dies holy things should be spoken.  In other words, regardless of the facts on the ground it is the dead person who will inevitably be vindicated.  Remember what his parents said after they found traces of weed in his bag and published his tweets: don’t besmirch his good name.  I don’t know if he had a good name before he was killed, but he certainly has one now.

This is a normal part of psychology.  We tend to whitewash history when tragedy strikes.  And actually this is a positive thing.  Imagine if you had a fight with your friend and then they were hit by a car.  How would you want to remember them?  Should anybody be remembered as disgusting and evil?  Very few people fit this category.

I hope justice is served here but regardless of the outcome we can appreciate the potential of the life that Trayvon had that was wasted that night, and to hope in the future this never happens again.

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Israel Races in NY Area

Rutgers Hillel 5K Sun April 29 9:00 am

http://www.bestrace.com/2012schedule.html

5 Towns 5K Run/Walk for Friends of Israeli Disabled Veterans

Young Israel of Jamaica Estates 5K Run/Walk for Israel

http://run.yije.org/

New York Road Runners Support Israel 4 Mile

http://www.nyrr.org/run-with-us/nyrr-celebrate-israel-run-4m

 

I plan on doing three of them.

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The Four Sons-Last Week’s Class

This should have gone up last week but it’s already on the YouTube so I’m not completely neglectful.  This is the first of hopefully a weekly class I plan to start on Jewish topics.  Tonight’s class almost happened and I will be putting something up later in the week bli neder:

<iframe width=”560″ height=”315″ src=”http://www.youtube.com/embed/Sk7XJHVEh4k” frameborder=”0″ allowfullscreen></iframe>

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Jewish Hazing?

I didn’t go to BU but I certainly spent enough time there: I had friends there, it was near a bunch of stuff…and the Jewish life there is very solid compared to other schools, obviously a draw to someone who was relatively new to the religious Jewish world.  However, I can certainly appreciate that Hillel and Chabad might not do it for everyone.  I can even appreciate the need to join a Jewish frat, though not nearly as much given the other Jewish resources that are found local to campus.  But if you’re going to insist on running a frat at least try to be Jewish about it.

Hazing is nothing new, though some hazing incidents are more screwed up than others.  This one that just happened in Boston University, and it was pretty bad.  Then I scrolled down, and  the news identified the incident that it was AEPi, well known as a Jewish fraternity.

I hope to say this once and never again: do not join any organization where they abuse you.  If Jews need a place to be a frat certainly can serve as a good place.  But given the normal resources available in a place like Boston , I see the very little reason to start a fraternity.  Certainly if the garbage that’s going on there is happening you really shouldn’t have a part of it.

I hope and assume that the other Jew fraternities are not doing the same thing.

 

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ObamaCare leads to Legalization?

I had a random thought that I shared with my wife, and she thought I should share here with all of you.  This is one of those thoughts that employs Talmudic logic, and just reflecting on the concept of unintended consequences.

After seeing the Supreme Court’s arguments concerning the Patient Protection and Affordable Care Act, it’s pretty clear that it’s on life support.  Regardless if you want it or not, it is certainly a controversial law and straddles the line of constitutionality if not violates it.  However, the one piece that is the main focus is the Individual Mandate, the requirement that every person buy health insurance to the level that the government mandates or pay a fine equal to half of the cost of the insurance.

Herein lies the question: what exactly is the problem with the government telling people that they have to buy something?  Well, there’s a clause in the Constitution called the Commerce clause.  It permits the government to regulate interstate trade.  Two questions arise: what are the limits to this and what is the argument against

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